Bava Kamma 10
Raba, however, said: If you retain any one kind of damage along with Pit [in Scripture], all the others but Horn will be deduced by analogy;<span class="x" onmousemove="('comment',' To the feature common in Pit and the other kind of damage. ');"><sup>4</sup></span>
Horn is excepted as the analogy breaks down, since all the other kinds of damage are <i>Mu'ad</i> ab initio.<span class="x" onmousemove="('comment',' I.e., it is usual for them to do damage, whereas Horn does damage only through excitement and evil intention which the owner should not necessarily have anticipated; cf. infra p. 64. ');"><sup>5</sup></span>
even Horn could be deduced. For what purpose then did Scripture record them all? For their [specific] laws: Horn, in order to distinguish between <i>Tam</i> and <i>Mu'ad</i>;<span class="x" onmousemove="('comment',' Infra p. 73. ');"><sup>7</sup></span>
Pit, to be immune for [damage done by it to] inanimate objects;<span class="x" onmousemove="('comment',' Infra 52a. ');"><sup>9</sup></span> and, according to R. Judah who maintains liability for inanimate objects damaged by a pit,<span class="x" onmousemove="('comment',' Infra 53b. ');"><sup>10</sup></span> in order still to be immune for [death caused by it to] man;<span class="x" onmousemove="('comment',' Infra 54a. ');"><sup>11</sup></span> Man, to render him liable for four [additional] payments [when injuring man];<span class="x" onmousemove="('comment',' Infra p. 473; cf. also supra pp. 12 and 13. ');"><sup>12</sup></span> Fire, to be immune for [damage to] hidden goods;<span class="x" onmousemove="('comment',' Infra 61b. ');"><sup>13</sup></span> but according to R. Judah, who maintains liability for damage to hidden goods by fire,<span class="x" onmousemove="('comment',' Infra 61b. ');"><sup>13</sup></span> what [specific purpose] could be served?